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 Maktubat Shareef : 3.38
This letter, written to Mulla Ibrahim, explaining the hadith which informs that this Ummat will part into seventy-three groups:  

"It is declared in a hadith that this Ummat will part into seventy-three groups, seventy-two of whom will go to Hell. This hadith informs that the seventy-two groups will be tormented in the fire of Hell. It does not inform that they will stay in torment eternally. Remaining in the torment of Hell-fire eternally is for those who do not have iman. That is, it is for disbelievers. The seventy- two groups, on account of their corrupt belief, will go to Hell and will burn as much as the corruptness of their belief. One group, the seventy-third, will be saved from Hell-fire because their belief is not corrupt. If among the members of this one group there are those who committed evil deeds and if these evil deeds of theirs have not been forgiven through tawba or shafaat, it is possible that these, too, will burn in Hell as much as their sins. All of those who are in the seventy-two groups will go to Hell. But none of them will remain in Hell eternally. Not all of those who are in this one group will go to Hell. Of these only those who have committed evil deeds will go to Hell. The seventy-two reported groups of bidat, which will go to Hell, should not all be called "disbelievers", because they are Ahl-i qibla. However, of these people, the ones who disbelieve those Islamic tenets that are indispensable to be believed, as well as those who deny those rules of the Shariat which every Muslim has heard and knows become disbelievers. The savants of the Ahl as-sunnat declare: "If a Muslim's statement signifies a hundred meanings ninety-nine of which causing disbelief and one showing that he is a Muslim, it is necessary to take this one meaning, thus saving him from the state of disbelief." Allahu ta'ala knows the truth of everything. His Word is the most reliable word."

'Indispensable to be believed' means 'Zaruriyyat e Din', as explained by A'la Hazrat Imam Ahmed Raza Khan.Rah
 

219 Vorwort zu Gruppen .. hier sind Gruppen gemeint, welche im Namen des Islam bekannt bzw. im Sinne ihrer aqidah (fundamentale Aspekte des Glaubens bzw. Irrglaubens) von ahl al Sunnah wa-l-dschamâ (Mainstream) mehr oder weniger abweichen oder bereits als Kufaar (Ungläubige) zu betrachten sind, auch wenn sie "kulturell" oder folkloristisch gesehen, als Muslime gelten und sich selbst eventuell als die wahren Muslime wähnen.

Ahlu-s-Sunnah wa-l-Dschamaâ  Der traditionelle Islam, welcher heute durch vier Madhaahibs (Rechtschulen) vertreten ist und Taßauwuf inkludiert.

382  Diin  ist Lebensweise ... Es gibt verschiedene Ansichten unter Muslimen, ob das Wort Religion für Diin verwendbar ist oder nicht; ich verwende hier "Religion" jedenfalls im Sinne von "Diin" und eben nicht im üblich gewordenen, säkularen Unsinn. Diin bedeutet also Lebensweise, welche mit Imaan alle Lebensbereiche durchdringt, wobei für die Ungläubigen, wobei Allah auch den Leugnern Seiner Offenbarung das Wort Diin gebraucht: "....lakuum Diinukum wa lia Diin" (euch eure Diin und uns unsere Diin). ....... Muhhammad Abu Bakr Müller